2023-01-01 Bulletin

When the fullness of time had come, God sent his Son, born of a woman, born under the law, to ransom those under the law, so that we might receive adoption. (Galatians 4:4-5)

St. Paul writes to the early Christian community in Galatia regarding the birth of Christ, that at the time which God deemed as the perfect time (the fullness of time), He sent His Son to be born of a woman (Mary of Nazareth). God’s Son was born to the Jews (a people under the law; i.e., the Mosaic law); not to any other place or country. The Son of God was born in order to redeem the Jews first (to ransom those under the law), then the gentiles, so that whoever believes in Him may be justified and become sons and daughters of God.   

The role of Mary as the Mother of Jesus is more involved than just giving birth to the Messiah. The Old Testament prophecies foretold that the Messiah would come from the line of King David (cf. 2 Samuel 7:12-16; Isaiah 11:1; Jeremiah 23:5-6; Psalm 132:11). The New Testament provides evidence that Jesus, the Messiah, was indeed from the line of David in two genealogies: Matthew 1:2-16 and Luke 3:23-38.

Although these two genealogies trace Jesus to the line of David, they are not exactly the same; scholars explain that that is because Matthew presented the genealogy of Jesus through Joseph, while Luke presented the genealogy of Jesus through Mary. That makes sense because Matthew lists Jacob as the father of Joseph (Matthew 1:16), while Luke states that “He (Jesus) was the son, as was thought, of Joseph, the son of Heli (Luke 3:23).” The Hebrew name Heli is short for Heli-achim, which is an alternate form of the name Jeho-achim; both means “God prepares.” Jeho-achim is the known name of Mary’s father. One commentary explains that since Joseph was head of household, he was listed in Luke as the son of Heli, rather than Mary as the daughter of Heli. These two genealogies provide evidence that Jesus is the promised Messiah from the line of David, both by law (thru Joseph) and by blood (thru Mary).

In his speech at Pentecost, St. Peter proclaimed to the Jews that Jesus Christ is the descendant to the throne of David (cf. Acts 2:29-30). Likewise, St. Paul also talks about Jesus as a descendant of David “according to the flesh” (cf. Romans 1:3). And undoubtedly, the flesh which the Son of God took on was the flesh of His Mother Mary. Mary is the Mother of Jesus Christ, the promised Messiah.

The role of Mary as the Mother of Jesus is more involved than just giving birth to the Messiah. The role of Mary as the Mother of Jesus continued in the upbringing of the Child Jesus, in providing support during His ministry and at the time of His suffering and death; and continued thereafter as Mother to the disciples and as Mother of the Church. When we honor Mary as the Mother of God, it does not mean that we believe that Mary existed before God, as a human mother would exist before her human children; rather, it means that we believe that Jesus Christ is God (John 1:1), who took on human flesh and was born of the Blessed Virgin Mary. 

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